Financial Prosperity – Karma

from the Dishwasher Archives

Dear Dishwasher,

I can't seem to make my own way in the world of financial security/prosperity. I'm a 50 year old female. I receive appreciation and gratitude and love what I do but there just aren't any paychecks at the end of the week/month. Any ideas or suggestions to save me?

Ellen


My Dear Ellen,

I'm sure you know this, love, there is no magic formula to charm financial success out of the universe including the popular new age dogma about increasing self worth through affirmations and visualization, and thereby creating your own reality as you would like it to be. Most of these self-help strategies are short sighted, Western approaches to very profound spiritual principles found in Eastern religions. These principles can not be hijacked for some very particular and personal goal. Just as prayer to God for things you want doesn't work either.

(There is only one prayer: "Let thy will be done")

Now, I don't believe that your life is all like you want it to be, that all your conflicts are resolved, your emotional tone blissful and you’re feeling fulfilled, rejoicing in life and all is well...except for oooooone little problem...not enough money. So let's not single out one feature of our householder life and make it the key. I'll be happy then...only if I had...

A life is an astonishing array of conflicting energies spread out and flattened into time as we perceive it, one minute to the next, manifested in movement and thoughts, mostly reacting to stimulation, mostly habitual, mostly occupied with only a faint notion like a whisper that what we see as time going by is not all there is...there is more...what happens when I die.

Circumstance is the condition in which we find ourselves in the physical world; understand circumstance as our school. The people in our lives are our teachers. The assholes that we know teach us patience, the sick teach us caring, the children teach us acceptance and forgiveness, the phone that rings during meditation teaches us to let go of our pride.

One spiritual principle is that our teachers come to us based on our karmic need. Our circumstance is created for a reason.... Once we understand that lesson the next one presents itself. So the "new age" dogma is partially right: we do create our reality, it's just that knowing this principle isn't a get rich scheme. Lessons in life that aren't learned keep coming back in various forms, over and over. The lack of money for you is there for a reason... Reminds me of Fiddler on the Roof...if only I had a rich man's lessons! I know, I know.

Let go of your desires for a particular material resolution to what is a spiritual problem...let go of your perceived need for money and only then is it possible to get it...
There! I said it! You CAN get it... yeahhhhhhh but really... it doesn't work that way, can't fool karmic law, can't fool God. Pray "let Thy will be done". Let go, Trust...that you really are living a spiritual life.

I know you know all this... in fact, you've probably said the same things to someone else...right? An old Sufi story comes to mind, just think about it…don’t analyze it.

There was once a man named Mojud. He lived in a town where he had obtained a post as a small official, and it seemed likely that he would end his days as a civil servant of weights and measures. One day when he was walking through the gardens of an ancient building near his home Khidr, the mysterious Guide of the Sufis, appeared to him, dressed in shimmering green. Khidr said: ‘Man of bright prospects! Leave your work and meet me at the riverside in three days time.’ Then he disappeared.  Mojud went to his superior in trepidation and said that he had to leave.  Everyone in the town soon heard of this and they said: ‘Poor Mojud! He has gone mad’ But, as there were many candidates for his job, they soon forgot him.  On the appointed day, Mojud met Khidr, who said to him: ‘Tear your clothes and throw yourself into the stream, perhaps someone will save you.’  Mojud did so, even though he wondered if he were mad. Since he could swim, he did not drown, but drifted a long way before a fisherman hauled him into his boat, saying:

’Foolish man! The current is strong. What are you trying to do?’ Mojud said:
‘ I do not really know.’
‘You are mad,’ said the fisherman, ‘but I will take you into my reed-hut by the river yonder, and we shall see what can be done for you.’

When he discovered that Mojud was well spoken, he learned from him how to read and write. In exchange, Mojud was given food and helped the fisherman with his work. After a few months, Khidr again appeared, this time at the foot of Mojud’s bed, and said:

’Get up now and leave this fisherman. You will be provided for.’ Mojud immediately quit the hut, dressed as a fisherman, and wandered about until he came to a highway. As dawn was breaking he saw a farmer on a donkey on his way to market. ‘Do you seek work?’ asked the farmer, ‘Because I need a man to help me to bring back some purchases.’ Mojud followed him. He worked for the farmer for nearly two years, by which time he had learned a great deal about agriculture but little else

One afternoon when he was baling wood, Khidr appeared to him and said: ’Leave that work, walk to the city of Mojud, and use your savings to become a skin merchant.’ Mojud obeyed.

In Mosul he became known as a skin merchant, never seeing Khidr while he plied his trade for three years. He had saved quite a large sum of money, and was thinking of buying a house, when Khidr appeared and said: ’Give me your money, walk out of this town as far as distant Samarkand, and work for a grocer there.’ Mojud did so.

Presently he began to show undoubted signs of illumination. He healed the sick, served his fellow men in the shop during his spare time, and his knowledge of the mysteries became deeper and deeper. Clerics, philosophers, and others visited him and asked:

‘Under whom did you study?
‘It is difficult to say,’ said Mojud.
His disciples asked: ’How did you start your career?’
He said: ‘As a small official.’
‘And you gave it up to devote yourself to self-mortification?’
‘No, I just gave it up.’
People approached him to write the story of his life.
‘What have you been in your life?’ they asked.
‘Well…I jumped into a river, became a fisherman, then walked out of his reed-hut in he middle of one night. After that, I became a farmhand.
While I was baling wood I changed and went to Mosul, where I became a skin merchant. I saved some money there, but gave it away. Then I walked to Samarkand where I worked for a grocer. And this is where I am now.’
‘But this inexplicable behavior throws no light upon your strange gifts and wonderful examples,’ said the biographers.
‘That is so,’ said Mojud.

Sufi Story As translated by Idries Shah from Sheikh Ali Farmadhi (died 1078) from The Naqshbandi Way.  It can be found in "Tales of the Dervishes."

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